THE RIGHT TO PERSONAL IDENTITY
Identity can be described as consciousness and assumption of ways of being, thinking and acting that give meaning and meaning to the life of a person.
Each person is a complete being in itself but in intimate relationship with others. Being a person demands the presence and relationship with others. The ways to structure these forms of relationship are always modulated by the culture of each society, but in any way we can ignore or exclude the feeling of personal identity since it is an essential attribute in the life of any individual.
Many anthropologists claim that we act as multiple agents, which we represent many papers. And in this case they have been based on understanding individual identity as the combination of each of the various social identities that simultaneously or alternative can assume a person.
Social identity refers to a feeling of similarity with others;Personal identity refers to a feeling of difference in relation to those same others.
Indeed, the conception of oneself and how an important role in people’s lives is lived to the extent that it is a source of meaning and experience for their lives: love, friendship, labor responsibility, the rights and obligations, the way in which we see each other, the recognition, the sanction, etc.
The beliefs that human beings have about themselves constitute a powerful force in their individual and collective life. The way we perceive ourselves constitutes a kind of lighthouse that, both conscious and unconscious, guides and influences our preferences and decisions.
The conception of the human subject that allows to formulate a reasonable concept of personal autonomy is currently arranged in a certain tradition of intersubjectivism;In it, the knowledge of the intersubjective constitution of the identity of the self and the knowledge that a part of the forces and reasons that constitute its potential psychic promoter are combined.
The person is, according to certain approaches, a socialized being that voluntarily submits to social pressure because it cannot escape the socializing force that the culture that needs to share with the members of the group exerts on their self. Identity awareness is an attribute of the individual but the process of production of this conscience is social to the extent that it is based on social meanings of individual and collective features.
Anthropologists have always stressed that personal identity is not determined by social structures and that it is precisely the social bond that singles us to the extent that it offers possibilities, resources, identity signs, etc., All elements that make possible the construction of the personal self.
The world of everyday life constitutes the scenario in which the person produces and is at the same time produced by the culture of their own community. It can be accepted that personal identity is the fruit of a constant negotiation between internalized social rules and the responses of the deepest subjective nucleus, but in any way to dispense with that stable nucleus to the extent that the identity of people dimin
Identity has to do with what I am and not with what I would like to be, although what you want to be influenced by my identity, what I am, or end up being part of my identity. The challenge that life presents is to take advantage of the possibilities provided by genes and the physical and social environment.
We can change the shape of our mold but never get rid of it, stop being what we are to become by magic the person we imagine that we can become.
It is a property of intrinsic morphology of the human system that bases a consistent and robust conception of personal identity. The structure can vary from organism to organism, but the organization is essentially the same and constitutes the mechanism that guarantees the identity of the system seen as a whole. The organization is the invariant of the dynamics of biological systems, the unit relationship complex that constitutes the identity of any living being.
It is true that we are all born with a given identity, although very precarious because we need the maternal and family link to survive and develop as people.
Indeed, it is each person who by his own initiative and following his own dynamic that takes off from this cozy soil.
“The person needs to know about himself as a person, since it is constitutively problematic and reflexivity. Life itself leads to the approach for the being-person ”.
The person is conceived as the unity of consciousness that persists over time. Consciousness is that faculty that allows focusing our attention on ourselves and our own thoughts and feelings.
It is people who makepeople who are directing the geopolitics and destiny of this planet and more globalized. And it is only awareness of people from this situation where strength and impulse can arise to change the current status of things that, both thyrios and Trojans, consider unfeasible and unsustainable.
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