Result of the indigenous movement
Introduction
It is a movement that seeks to avoid the loss of Andean culture after the colonization of the Spaniards in addition to also having other objectives among the main ones are the construction of plurinational states;the defense of natural and energy resources, the conservation of water and the care of the earth;defend the collective rights of indigenous peoples, defend the self-concept of peoples as the main normal.
Developing
Solidarity, and gender equality;respect for religion not only locals, but also foreigners;the elimination of racism, ethnicism;Promote decisions taken in groups and not as an individual about production, markets and the course to which the economy is directed;the decentralization of technology and science;A new social ethics on the market, promote the norms of coexistence and have a deep respect of the culture of peoples and nationalities.
Causes
- The exploitation that was carried out with the indigenous people.
- The physical abuse that suffered daily.
- The injustices to which they were subjected.
- The unfair collection for returning their belongings.
- The inhuman obligations suffered by women and children.
Impact
- • One of the consequences of the indigenous movement was a large -scale genocide in which the victims were the American indigenous people.
- • To the presences such crimes many indigenous people rose and made revolts against the bad government against the Spaniards.
- • In the last decades of the twentieth century and throughout the 21st century the various struggles of the indigenous people for enforcing their rights have inspired many people and the great feats resonate today in the history classes.
The epic history of Latin American indigenous people for defending and recovering their lands does not only have to do with the production of their lands that were violently taken from their hands from the beginning of the colonization of Europeans. The land for the Latin American indigenous people has a lot to do with the worldview for them, since they had as gods the moon, the sun and the earth here I present a thought of the indigenous people: she is the "mother who welcomes us", thespace where life is created and recreated.
As for the indigenous vision, it shows that it must be "both raised to Mother Earth, and let her raise for her". This relationship with the earth was very opposite to that of the Spaniards, since they saw it more as a property, looting and exploitation zone. These opposite visions produced tension and sufferings in the various peoples of our continent. The work of the poor indigenous people worked in mining this promoted the capital of the Spanish crown, however, this mode of work was what led to a large part of the natives to succumb within the mines.
After decades of resistance, the land and the sense that characterized it has been recovered. Which said it was a living being and taking care of it in addition to taking care of the environment in which we live the earth is the space where we have our children grow, where flora and fauna must be used with respect. This position corresponds to an ancient way to see life, this way of seeing the planet has put the indigenous movement as one of the flags for human survival and the planet.
The independence of Peru was 1821, however, it has not improved the way in which the indigenous people were treated, since the twentieth century the role played by the Indian became an issue of debate among intellectuals, for the first time the constitution of1920 In its article 58, it recognizes the legal existence of indigenous communities and shows that the Peruvian State even currently conceives existence of communities, which is an indefinite and permanent condition. Until today there are no indigenous communities in Peru.
However, there are the presence of indigenous organizations analogous to existing ones;As in Ecuador and Honduras, except in the Amazon region of Peru. Nor have there been records during the last decade of actions and projects similar to those promoted by the Neo Zapatista Indigenous Clandestine Council in Chiapas. This South American country, marked by its overflowing or undercover racisms under the ideologies of miscegenation and hybridity of Creole intellectuality, the denied and diverse indigenous otherness appears in the imaginary of power, has not dejected the potential of ethnic resistance.
Although their expressions remain local or lose visibility due to integration to broader regional movements. Law 27270, which was published in May 2000;It is responsible for penalizing ethnic and racial discrimination, although it is not fully exercised, it is only one of the reactions to an order in crisis, all legacy of the Fujimorism and the internal war that updated much older anchors of affiliation colony colonyand oligarchic. Therefore, the elected period will allow us to draw a picture of the indigenous problem.
You could say that the indigenous project has a long way to go, especially after in international and national fields it has managed to change the perspective of it. Therefore, indigenous collective action has made clear all those objectives that have been set, those such as national society and the transformation of power relations. These are the great controversies that analyze both governments and civil society in general;on the scope that the indigenous movement is achieving so far.
conclusion
With this support, it has been tried to demonstrate that the actions carried out by the indigenous movement shows us that it is a citizen struggle characterized by a set of political demands and practices that support both the deepening of democracy and and to participation. In which it has as its goal, to consolidate the search for the recognition of economic rights, which is very important today;also in the social field, which is where our academic and moral formation arises;As for the cultural field, it seeks the development of the national state framework, which would be meaning the enjoyment of all citizens, at its best and acceptance.
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