Problems of indigenous peoples
Introduction
In this essay I intend to make clear some of the problems faced by the original peoples, unable to sustain the lands that are protected by the Constitution and the normative plexus, given that many of the lands in which they inhabit, contain some mineralswhich are very important for the multinational exploitation system.
Since these represent a great economic income for the State, in turn these gigantic companies have enough capital to offer the corresponding province government to guarantee economic benefits in exchange for continuing with the exploitation. The same goes for educational, in which education is guaranteed, but it only remains at a subjective level.
Developing
With the arrival of the Spaniards, those who inhabited these lands previously were parazados to accept or tolerate that foreign people call them with new and strange names to their ears, people with clothes, languages and strange culture. Not only that, but they were banished from their territories, reduced and many battle during the country’s construction process, they had to adapt and those who endured were marginalized.
It was like that until the aboriginal peoples of other countries had normative recognition, in Argentina that recognition began almost 500 years after colonization, from Law 23302 sanctioned in 1985 by which the members of the indigenous peoples were given citizenship, and later from the constitutional reform of 1994.
In article 75 it gives recognition to the ethnic and cultural preexistence of the Argentine indigenous peoples and guarantees respect and rights to bilingual and intercultural education. Nowadays these pre -existing villages that could be said very well survivors are in marginal conditions, with the lands they occupied being exploited by large multinational companies that obtain their wealth through mining, water and land exploitation.
These large companies carry the raw material obtained to their country belonging, leaving large sums of money in tax mode, therefore to the provincial governments of the day, the presence of them in these territories is very useful and financially profitable, as it isFrom public knowledge, the presence of these ventures generates pollution and flooding that hinder the daily development of culture and support to this community, affecting them in their survival modes and are even forced to abandon the territory under reprisals.
As for example in February 2019, in Jujuy members of the Assembly of Salinas Grandsurvival. The communities are accused of usurpation and theft of cattle, as in the case of the Pu-Lof Mapuches, who were forced to make routes of routes and were brutally repressed by the Gendarmerie.
The indigenous people of the Chaco claimed that I do not know how to affect them in their survival modes and are even forced to abandon the territory under retaliation. As for example in February 2019, in Jujuy members of the Assembly of Salinas Grandsurvival.
The communities are accused of usurpation and theft of cattle, as in the case of the Pu-Lof Mapuches, who were forced to make routes of routes and were brutally repressed by the Gendarmerie. The indigenous people of the Chaco claimed that I do not know how to affect them in their survival modes and are even forced to abandon the territory under retaliation.
There are truly many cases and this is not the only problem they have, as they are usually marginalized, they are difficult to access efficient education, since in order to attend some educational establishments, they must make long journeys on rural roads, which whichIn times of rainfall they become impassable, generated in this way a greater exclusion, not only is the assistance of the students, it is also a adventure that teachers who honorably dare these journeys with the sole purpose of educating the sole purpose of educating the sole purpose of educating the sole purpose of educating the sole purpose of educatingthose children and give them more tools so that they can get ahead in the future.
As we know they are not just the only problems at the education level, since the study material is also out of reach and let’s not forget the precarious conditions that some of the schools are usually, which permeate the inclement weather. In this way, we can not talk about equal conditions when it is a fact that for the indigenous communities that inhabit the native forests, due to the technological abuses of industrial society they require continuous change and rearrangement to survive.
The limited capacity to adapt to the demands of non-indigenous society makes changes affect them in a special way. It is increasingly difficult for the natives of the region to achieve a minimum of subsistence. “The Judges of the IDH court toured some key points of the conflict and could observe how loose cata thousand people".
Indigenous communities are currently with current regulations provided by rights, such as the law mentioned above 23302;Civil and Commercial Code. United Nations Declaration on the Rights of Indigenous Peoples;American declaration on the rights of indigenous peoples;Agreement on the biological diversity of the United Nations;In its article 8, the right of the indigenous communities to which their knowledge and the participation in the economic benefits that emerge.
conclusion
As we can see there are broad regulations to protect their rights, but it happens that their application is being inefficient, since those that must guarantee the exercise of these rights have economic interests opposed to the needs of these people, in this way we seethat the State makes the positive regulations in favor of supplying these needs and requirements of international agreements, but as opposed to what it promotes on the one hand, it makes deaf ears and imputes crimes that are not really crimes, since they arerecognized rights, criminal causes open in order to persuade them and thus continue with the activity that generates income.
The indigenous communities that we have studied in schools, although some changed their name that endures to this day and try to preserve their traditions, roots and customs. Respecting them is asserting the proclaimed rights and trying to seek social integration, this speaks of a certain degree of maturity as a nation. Maybe we should start thinking that we are thanks to whom we were. And we were not only immigrants but also native peoples. In that mixture of customs and races is the cultural wealth of a nation.
Bibliography
- Lhaka Honhat May 20, 2019 "The IDH Court visited indigenous communities".
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