My Being and I, Personal Evaluation
We are in a plane of interpellation and interpretation to understand the subject. The dynamics to be used, reference from the complex the liberating praxis category by the philosopher Dussel as a mediating alternative between my being and me.
I came to the world as a system, loaded with systems (genetics) located on other systems (subjects/entities) that relate and in turn with ideological, cultural, historical, political actions, among other pre -established facts that dominate an established future. Being a conscious system allows you. I am not, if I do not know the other, it is part of this world and I approach him for a different tolerant encounter, sharing the world, I seek freedom and half the freedom of the faces that are approaching, an incessant task to seek originof meanings and own origin.
I am, the one that emerges from violent milestones and I am not a promoter of fetish patterns, combat the oppressive identity domain, I am the one who questionedless practices inherited and I learn to understand reality without bandages, thinking about the other, being free, being free, being free, being freeI am happy drawing a new bit of my being.
I, dialogue at the time I stop listening to punitive facts, that devalue a whole;The dialectic breaks with ties (criticism of justice), transforms my being in motion with the parts of the totality (history, context, culture, social, intellectual, feeling and others), in a changing world that allows freedom to the person of "Dialogues "Manipulators.I totally, without pretensions of vanity, an identity practice from the participation of the other that is part of my totality and vice versa. A free entity that recognizes its organized parts and works different from another organization that dialogues with diverse faces (subjects), thanks to the disintegration of higher positions (ego).
I, an imperative complex abstract ontological displacement of being in essence free of established limitations, of negative thoughts, of enslaving practices in me and the other. It is a consistent struggle on oppressive facts;that shouts freedom, a praxis that stretch dark roads to develop the autonomy that motivates self-critic and dominant ideological criticism.
I evaluate my system and its repercussions on the world, in me and the other;I transform myself to being active on justifiable symbols (machismo, poverty, corruption, mistreat.
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