Memories of Ecuador and the Cuacery of Men
Introduction.
Hunters – collectors come from the north. The pre -Inca time villages lived in clans, which formed exogenous groups. Valdivia culture extended from Manabí even to the province of Santa Elena transforming into the first of America. The resident strikers of the current Ecuador inhabited about 12.000 years on this property.
Its beginning is the same as other American peoples who probably arrived from Asia, crossing the Bering Strait in remote era and from there they were heading south. The inhabitants of the Ecuadorian property were hunters, collectors and nomads. They were grouped into small bands, constituted by few nuclear families, perhaps no more than twenty or thirty people in total, lived in passengers of paravotenos of sticks, rally and in caves (Moreno, Bustos, Tran, & Landazuri, 2008).
Developing.
The men were engaged in the hunting of deer, camelids and other animals, were also those in charge of the weapons and rock industry. For this they used the obsidian, the basalt, the flint and other hard rocks. They also made implements of wood, bone and deer horn. Companions, elders and children collected small plant and animal foods. They were in charge, on top of the preparation of the support and treatment of animal skins for use and conservation.
In the site of El Inga, in the Ilaló area around Quito, numerous lithic devices have been discovered. Great similar discoveries have been given in Chobschi, Cubilán and other sites (Moreno, Bustos, Teran, & Landazuri, 2008). In this period of the appearance of the first residents by the Bering Strait and the circumstance that allowed the Persons to settle in a single space and agriculture began to progress.
This from the emergencies that people had to cultivate their productions and thanks to the climatic conditions that allowed it. Among these cultures we consider that Valdivia stands out for its quality of porcelain and especially because of the figure the venus that is uniqueness to demonstrate to women with several hairstyles and ornaments, however it is necessary to highlight that this culture in its different stage teaches a community that he had designed a technique in manufacturing, with the withdrawal of fishermen and growers (Moreno, Bustos, Teran, & Landazuri, 2008).
The motionless age of this society begins with simple hamlet that retains great agriculture where corn progresses the primary food, then cassava crops were developed, potato allowing the enhancement of the commune and the collaboration of all for work for the work. These agricultural societies were gradually learning to domesticate animals, plants, and to use variety products of ecological floors.
Complete agricultural techniques such as crop closure and irrigation channels also progressed. It is important to note that in this society agriculture had extensive free development in these lands (Moreno, Bustos, Teran, & Landazuri, 2008).
Between 1300 and 550 to.C There was a demonstrative progress of these societies of Andino Equatorial America. Cultivation increase allowed to achieve surpluses for the first time, and thus keep groups of warriors and priests. An obvious social inequality was reached, to maintain the general disposition and the collective command of preparation media (Moreno, Bustos, Teran, & Landazuri, 2008).
At this time that it is very extensive, the method of production of baskets, braid, originality in porcelain, manufacture of homes and the production of tools are beginning to expand. The favoritism for the manufacture of these lands is a revelation in the agricultural phase of quinoa, potato, fry and other products, and in handmade processes such as baskets, braided and even stick or bone elements. To pass time, these great basket production techniques, braided, improvement of ceramics and housing elaboration evolved.
At the same time of the last facet of the Valdivia culture, the chorrera developed on the coast. In the Sierra they acquired importance in Cerro Narro, Alausí and the Cotocollao culture, and finally in the Amazon the Pastaza phase and the towns associated with the Cave of Los Tayos (Moreno, Bustos, Teran, & Landazuri, 2008) were highlighted in the Amazon. The beginning of the Christian era in the ancient world, the following cavilations have been analyzed in this nascent period: Jambelí, Guangala, Bahía and La Tolita.
conclusion.
In this way, the political circumstances and the progress of ideology began to become difficult with the appearance of their own and respected authorities of a community. At this time there was already a significant political and economic development, the Ecuadorian people in its beginnings was a warrior town that began to consolidate in their own and orderly organization (Moreno, Bustos, TERAN, & Landazuri, 2008).
According to archaeological studies, this society obtained a core of great agricultural advance in the 1300s to.C., -550 a.C., In Ecuadorian divisions: Costa, Sierra and East. Among them were very constantly related by the exchanges of products, technological studies and with a firmness of political organization. In the North Division of the Literal Coast, civilizations such as La Tolita and Atacames flourished. The most significant manor’s lordship of the existing Manabí was the Manteño and those who stood out in the Guaya were the Huancavilcas and Chonos. On the other hand, in the East there were Jibaros and Quijos peoples (Moreno, Bustos, Teran, & Landazuri, 2008).
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