In some Christian doctrines
Introduction
In some Christian doctrines, a fallen angel is an angel who has been exiled or banished from heaven [fallen is a metaphor of expelled or condemned to ostracism. It does not literally mean that the angels fell!. Often, such exile is a punishment for disobeying or rebelling against God. One of the first sources of information on angelology and demonology is the Persian prophet Zoroaster. The best known fallen angel is Lucifer. Lucifer rebelled and was expelled from heaven and fell to Earth for his offense. According to some traditions, the fallen angels will roam the earth until the day of judgment, when they will be banished to hell.
Developing
The origin of the term is in the Hebrew word for giant. The Hebrew word translated as giants here is Nephilim., a plural, which in turn derives from the word root Naphal, which means falling. Enoc’s apocryphal book explains that a group of rebel angels left their first state (heaven, or heaven) and went down (they fell) to earth to marry human women and have children with them. Judas mentions these angels in the New Testament:
Judas 1: 6 and the angels who did not keep their first state, but left their own room, has reserved them in eternal chains in darkness for the trial of the great day.
Due to the disastrous results of this forbidden mixture, many have come to consider that the fallen word denotes a fall of grace, although it seems that the original meaning was simply to descend from heaven.
The distinction between good and bad angels appears constantly in the Bible, but it is instructive to note that there are no signs of dualism or conflict between two equal principles, one good and another bad. The conflict described is rather the one that is fought on earth between the kingdom of God and the realm of the evil one, but the inferiority of the latter is always supposed. Therefore, we must explain the existence of this lower spirit and, therefore, created.
The gradual development of Hebrew language awareness at this point is very clearly marked in inspired writings. The story of the fall of the first parents (Genesis 3) is written in such terms that it is difficult to see in it more than the recognition of the existence of a principle of evil that was jealous of the human race.
The declaration (Genesis 6: 1) that the sons of God married the daughters of men is explained about the fall of Los Angeles, in Enoc 6-9, and the codices D, Ef and A of the Septuaginta are readFrequently: for children of God, oi coggeloi tou theou. Unfortunately, codices B and C are defective in ge., I saw, but they are likely to read Oi Aggeloi in this passage, because they constantly translate the expression children of God;CF. Job 1: 6, 2: 1, 38: 7;But, on the other hand, see Psalm 2: 1;85;& (Septuagint). Philo, commenting on the passage of his treaty and for the point of view of Genesis 6: 1, cf. SAN JUSTINO, APOL., II 5. and for the point of view of genesis 6: 1, cf. SAN JUSTINO, APOL., II 5.
Work 1-2
The painting that Job 1-2 offers us is equally imaginative;But Satan, perhaps the first individualization of the fallen angel, is presented as a jealous intruder of Job. It can be seen as a being clearly inferior to the deity and can only touch Job with the permission of God, or as the maximum incarnation of pride, according to their characteristics believed, trying to prove that God’s sum of the character and faith of the faith ofJob is defective. By playing within the limitations that God Him, Satan offers the opportunity to make Job curse the Lord and, therefore, in effect, prove that God is wrong to demonstrate that he himself is correct and, therefore,superior to God. How theological thought advanced as the sum of revelation grew emerges from a comparison of II Kings 24: 1, with I paral., XXI, 1.
While in the first passage it was said that David’s sin was due to ‘the wrath of the Lord’ that prompted David, in the second we read that Satan moved David to tell Israel. At work. IV, 18, it seems that we found a definitive statement of the fall: in his angels he found evil. Job’s Septuagint contains some instructional passages with respect to vindictive angels in whom we may see fallen spirits, for example, XXXIII, 23: If one thousand deadly angels were (against him), none of them will hurt him ’;and XXXVI, 14:
In some of these passages, it is true, angels can be considered as the avengers of God’s justice without being evil spirits. In Zac., III, 1-3, Satan is called the adversary who begs the Simo priest against the Lord against Jesus. Isaiah, XIV, and Eze., XXVIII, are for parents the classici with respect to the fall of Satan (cf. Tertull., ADV. Marc., II, x);And Jesus himself has given color to this point of view using the image of the last passage when he told his apostles: I saw Satan as a ray that fell from heaven (Luke 10:18).
New Testament
In New Testament times, the idea of the two spiritual kingdoms is clearly established. The devil is a fallen angel who has attracted crowds of the heavenly hosts in his entourage. Jesus calls him the prince of this world (John XIV, 30);He is the tempting of the human race and tries to involve them in his fall (Matthew 25:41; 2 Peter 2: 4; Ephesians 6:12; 2 Corinthians 11:14; 12: 7). The Christian images of the devil as the dragon are mainly derived from the Apocalypse (IX, 11-15; XII, 7-9), where it is called the dragon, the ancient snake, etc. And it is represented as if he had been in combat with the archangel Miguel. In addition, he is given an image as a roaring lion that seeks who devour (as seen in II Pedro) gives context and substance to his role as tempting the inhabitants of the earth. The similarity between scenes like these and the first Babylonian stories of the struggle between Merodach and the Dragon Tiamat is very surprising. If we must track its origin in vagas reminiscences of the powerful saurios that once populated the earth is a debatable issue, but the curious reader can consult Bousett.
Reasons for your fall
There are several different beliefs with respect to the origins and motivations of fallen angels. Many focus on issues of free will, lust, pride or incomprehensibility of God’s acts.
Consequences of free will
Generally, most Christians accept that the fallen angels were expelled from heaven due to the actions taken against God. These actions were enabled because angels were granted free will. Generally, these actions included active rebellion, doubt in God’s reasons or plans, or a rejection of the sky system. Pride is often involved, especially in cases where an angel believes more powerful than God (Lucifer is the main example between them [this is often discussed])).
Source
Origins, father of the primitive Christian church, believed that God had created all angels to be the same and free. However, having the power of free will, some of them began to move away from God for their own will.
Origins metaphorically affirm that, although some angels fell and became humans or demonic, not all hope is lost. Theorizes that by practicing virtue, men and demons can once again become angels. Although it was considered one of the first parents of the Church, origins was considered a heretic as a result of some of their writings and teachings, which did not adjust to the accepted writings or traditions. Basically, their concept of apocalastasis, the belief that all beings (human beings, fallen angels, demons and Satan) will return to God through the love and mercy of God, was considered unacceptable at that time at that time.
Lust
The following comes from a series of ancient texts to which reference is made in the Bible called the three Enoch books, a set of books found in the Old Testament pseudoepígrafa.
According to these books, it is due to the lust that some angels fell from heaven. God asked the vigilantes (Grigori), a select group of angels, to help archangels in the creation of Eden. Those Grigori who descended to Earth saw the daughters of men and were delighted with them. Consequently, the Grigori began to reveal to man some of the secrets of heaven, such as astrology and vanity of enhancing face and body with perfumes and cosmetics. The Grigori then fell in love with human women. According to the text, some of the Grigori even took wives and created descendants, giants known as Nephilim. This caused God to get so angry that he cursed the Grigori who had betrayed him, threw them out of heaven, made mortals and transformed them into demons. God sent the great flood to clean the land of unbridled killing and the destruction perpetrated by Elnephilim . The notable angels that fell into this story are half -samazza, samael, Azazel and Lucifer.
Pride
This belief implies Lucifer’s revolution against God, well known among Christians. The pride, the most serious of the seven capital sins, eventually led to the expulsion of the sky of certain beings, to and including the highest orders of Ángeles. Lucifer, who succumbed to pride, was the first angel and the most powerful that was created. With intelligence, glow, incomparable beauty and power among all angels in heaven, Lucifer was second in Majesty only after God himself.
Unfortunately, Lucifer became ambitious and egocentric, and finally decided to demonstrate his power to raise his throne at the height of the throne of God. Other angels did not approve Lucifer’s plan;They did not want a lower being to try symbolically to be equal to God. When Lucifer promulgated his plan, he was instantly thrown out of heaven. This story of the rebellion could come from several ancient Canaanite manuscripts that try Shahar, one of their own deities.
Catholic theologians have speculated that Christ’s incarnation was revealed to Los Angeles. The idea that all heaven must bow to Christ, formed in part by the minor nature of humanity, motivated Lucifer’s proud actions (cf. Suárez, from Angelis, Lib. VII, XIII).
Modern Catholic view
According to the Catechism of the Catholic Church, all the angels were created good, but some became bad for themselves. Angels do not need faith because they already have the knowledge of heavenly things. Due to its angelic nature, repentance is not possible and its sins are irreversible.
Venerable Sr. María de Jesús de Agare (1602-1665 +), expressed in a book entitled The mystical city of God what is the Modern Common Catholic Interpretation. In the beginning of time, when God separated the daylight of darkness, he also separated the good of the bad in heaven: God revealed his trinitarian nature to Los Angeles, he also showed them that he would embody and that all angels should revereand worship. He as God and Human.
Lucifer was the first angel to rebel against God (Isaiah 14) and with him he took a third of the heavenly host. Lucifer was the most beautiful angel, so beautiful in truth that he envied God and wanted. As punishment, God did not take away the powers to the devil, but decided to punish and humiliate him saying that through his holy mother, whom he did not respect or praise, his head would be crushed and would be defeated and annihilated.
Then came the battle related by San Juan (Apoc. 12) Between San Miguel Arcángel and his angels, and Lucifer and his angels.
Leaning before humanity
According to the Qur’an, when God created man, he wanted his angels and Iblis to recognize man bowing before him, but Iblis did not obey his mandate. Islam does not consider that Iblis is a fallen angel because it argues that Iblis is one of Allah’s many creations, and that Iblis is made of fire, just like the Jinn. These geniuses are divided into two groups, one that follows the Islamic teachings and the other that follows Iblis.
We created you and then we formed you and then we told Los Angeles, prostrated against Adam and they prostrated except for IBLIS. Was not among those who prostrated. God said: What prevented you from prostrating when I ordered you? He (Iblis) replied: I am better than him. You created me fire and you created him with clay. God said: Descend from heaven. It does not correspond to you to be arrogant in it. So get out! You are one of the humiliated. Sura 7 (al-a raf), 11-13.
A subsequent mention of this idea can be found in Vita Adae et Evae, an apocryphal text that most scholars agree that it was written somewhere near the end of the 10th century D.C.
XIII: The devil replied: Adam, what do you tell me? It is for your good that they have thrown me from that place. When you were formed, I was thrown out of the presence of God and banished from the Los Angeles Company. When God blew in you the breath of life and your face and similarity were made to the image of God, Michael also brought you and made (we) worship you in the eyes of God;And God said the Lord: here is Adam. I made you in our image and likeness.
XIV: And Miguel came out and called all the angels saying: worship the image of God as the Lord God has sent. And Miguel himself adored first;Then he called me and told me: He loves the image of God the Lord. And I replied: I have no (need) to worship Adam. And as Michael kept urging me to worship, I said: Why do you insist me? I will not worship a lower and younger being. I am his greatest in creation, before he was created, I was already made. It is your duty to worship me.
XV: When the angels who were under me heard this, they refused to worship him. And Miguel said: He loves the image of God, but if you do not worship it, the Lord God will get angry with you. And I said: If you get angry with me, I will put my seat on the stars of the sky and I will be like the Most High.
Later. VITA ADAE ET EVAE, 13-15.
conclusion
There is a Sufi version of the story that affirms that Lucifer was the angel who loved God the most. At the time of the creation of Los Angeles, God told them not to be inclined to anyone but before him.
However, God created humanity, whom he considered superior to Los Angeles, and ordered the angels to lean before the new figure. Lucifer refused, partly because he could not forget the first commandment, but also because he would bow alone before his beloved God. The other angels saw Lucifer as an insubordinate and expelled him from heaven.
Those who believe in this version do not consider Lucifer or the fallen angels as demons, since they did not rebel against God by rejecting their mandate, but believed that creatures should be leaning before God alone and nobody else. Some people believe that the Seraphim (Lucifer, Belial, Leviatán and Satan) were the only fallen angels, and those who believed and joined their cause became the first demons.
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