Dr. Fausto’s story
Introduction
Johann Wolfgang Goethe, was born on August 28, 1749 in Frankfurt of the Main, was a scholar [Footnoteref: 1] poet, novelist, German playwright and scientist and one of the significant figures of literature, remembers it as one of the mostGreat writers of all time. His life passed during the second half of the 18th century and the first of the 19th.
The time of illuminism lived and, by all media he sought intelligence lighting through totalizing knowledge. Goethe was not only a poet but a sage, perfect connoisseur of natural sciences, anatomy, mineralogy and especially botany. This writer was a genius who gave an expression to an entire era. He dies on March 22, 1832 in Weimar.
In one of his recognized works, FaustHe does it through the parable of the pact with Mephistopheles.
Developing
The work maintains its validity where it is demonstrated, questions that are produced through the actions of the human condition itself. According to the Royal Spanish Academy, the condition is "a special situation in which a person is". The common thing is that man is a conditioned being so that everything given or done by him becomes a condition of his own existence, which implies that man, the human being, is not a being constituted of once and forAlways, he is permanently changing his own condition, this is thanks to the conditions he finds and in which he occurs as a human.
Not however rigorous the enumerations of activities are, this can constitute several essential characteristics of human existence, that is able to define the essences of natural things, which is doubtful that you can raise an answer about yourself. "A renovating spirit implies an affirmation of human nature: free, self-sufficient to develop in a climate of totalizing wisdom" . This condition covers more than the conditions under which the life of man has given. Men are conditioned, since all the things they come into contact will immediately become a condition of their existence.
The world in which active life is consumed, is formed of things produced by human activities;But the things that owe their existence exclusively to men who constantly condition their human products. In addition, of the conditions under which the life of man is given on earth, and partly outside them, men continuously create their own and self-produced conditions that, however, shows its human origin and variability, which leavesSee what possesses the same conditioning power of what natural things show.
"The man is concerned with a decent life for his fellow men, through the knowledge of the laws that govern the world". Anything that touches or enters into contact with human life that immediately assumes the character of condition of human existence. Hence men, no matter what they do, they are always conditioned beings as is the case of Goethe.
Everything that enters the human world is by its own agreement or is dragged into it by the effort of man who becomes part of the human condition, the clash of the world against reality is part of the human existence that is receivedand feels as conditioning force. Keep in mind that the human condition has to do first with existence, such as life, birth and mortality, worldness, plurality or living the earth, they cannot respond to "who we are" because we never neverThey condition absolutely.
Secondly, it has to do with the abilities of modern science and technology that have provided us with a universal point of view, which, for example, frees us from conceiving as beings tied to earth, or other contingencies temporary spacesthat are already overcome by the various possibilities of instantaneity.
"Nature is not perfect, for only God is perfect, therefore, the individual corresponds to perfect the work of God.". Surprisingly, some challenge the idea of human sinning, arguing that people are basically good. However, the problem lies in the lack of understanding of what true goodness is. People can be compared to others and feel good about themselves. After all, we can always find someone worse than us to be able to compare ourselves.
Life must be valued in all its expressions and in all its three -dimensionality;And politics, as well as other human conditions, must be valued to the extent that they advance and contribute to life in all fullness, which arouses the human condition to overcome itself. Possibility that a thing happens or does not happen. Contribute, assist or help the achievement of something that arouses the human condition to overcome itself: possibility that a thing happens or does not happen.
conclusion
The human condition is to be separated from nature through self-awareness, this condition generates feelings of loneliness, anguish, fear, etc.;To overcome these feelings, man tries to seek a new harmony with nature and give meaning to his existence, which can be obtained by doing good or evil. At this point it can be indicated that the conscience that Fausto of himself showed was a possibility of freedom, but we must also recognize that this can make the man separated from the world, which, in turn, makes him feel distressed, onlyand insecure.
"You will never get this privilege if you are not already naturally arranged for it and if you do not enthusiastically,". Consequently, the human being needs to adhere to an orientation framework to make sense of its existence and, in this way, to be able to feel safe, calm and accompanied;However, in his attempt to give sense to his life and try to restore unity with nature in which the human being can only choose between two paths: that of good and evil.
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