Carl Gustav Jung’s archetypes
Carl Gustav Jung was an important psychiatrist and psychoanalyst who developed a psychoanalytic theory in which he introduced two main ideas: the collective unconscious and the archetypes. To know about Jung’s archetypes it is necessaryothers…".
Archetypes for Jung are also known as imagos, primordial or mythological images, they are an innate trend that is not learned to experience things in a certain way. This lacks form, but acts as an organizer about the things we see or do. For example, for Jung, there is an archetype of maternity which unconsciously defines how a mother works and what role should adopt. Interestingly, many cultures share the same idea without ever contacting.
Jung’s archetypes are divided into two subcategorized the first, stereotypes, refer to a type of personality or behavior that is observed on many occasions and applied in a way and the second refers to the exemplification of a personality or behavior. They are images or metaphors that symbolically express attitudes to these problems. In this way Jung classified archetypes as repetitive situations or behaviors through generations that give meaning to symbols that occur even as part of dreams that explain problematic situations where it is found or the state of the current problem of said person in the world in the worldreal. (Bazikyan, 2013)
The most important archetypes that have a real -world representation are such as, the mother, the shadow, the person, the soul and animus. The mother this archetype is very useful because it refers to "maternity", since all our ancestors had mothers, and have evolved in an environment where it has always been included, since without a protective mother they had not survived the first years oflife. Example: female divinities, Eva, the Virgin Mary (Mother of Jesus in the Christian religion) all are figures in culture that are related to the idea of a maternal, caregiver and powerful power.(Jonas, 2012)
The mana as Jung mentions is a spiritual power that, regardlesslogical because the human being when he cannot understand something or cannot do something to improve his life or help someone believe that a spiritual force will help him. In ancient civilizations they used gallic symbols, although these did not refer at all in sex but rather to power and fertility.
The shadow according to Jung points out that it is the instinctive part of reproduction and survival the hidden or unconscious aspects of oneself, both positive and negative, that the ego has repressed or has never recognized, on the other hand, the person, public image that is to say isrelated to the term person and personality which each one is developing with the passage of time. The symbols used to represent it are the snake, the dragon, monstrous demons that would represent the collective unconscious.
The person represents our image that we show to society. It is related to its meaning in Latin that is a mask. Which means that it is the mask that we get before leaving the outside world.
The anima denotes femininity and its opposite, the animus, symbolizes masculinity each of us and regardless of our gender or sex, we have both forces equally. Thus, men will have sleeping female energy and often repressed. The same goes for women. Therefore, if we were able to impulse our opposite energies we could benefit from these virtues of each sex, such as intuition, strength, sense of protection, courage, etc.
The soul can be represented as a young girl, very spontaneous and intuitive, or as a witch, or like Mother Earth. It is usually associated with deep emotionality and with the strength of life itself. Animus can be personified as an old sage, a warrior, or usually as a group of men, and tends to be logical, often rationalist and even argumentative. The soul personifies in dreams through images of women ranging from seductive to spiritual guides. It is associated with the Eros principle, so that the development of a man’s soul is reflected in how women relates to women. Within the psyche herself, the soul works like her soul, influencing her ideas, attitudes and emotions. Animus is the deposit, so to speak, of all the ancestral experiences of man that woman has in the sense of male creativity.(Adamski, 2011)
In conclusion, for Jung these archetypes were symbols in our lives that are importing the place, religion, social situation. According to Jung these are formed thanks to the collective unconscious that is present in all of us even when we are not aware of it, because it governs our lives in one way or another through many generations.
Of the most important archetypes that we possess is the mother who is the symbol of protection of all and when an absence of this is presented, the person seeks a replacement for this protection symbolism, as well as another type of archetypal the mana the spiritual powerthat everyone has somehow invoked is to seek help beyond the physical. The shadow as Jung describes by the part of the psyche that an individual would prefer not to keep in mind. Contains the denied parts of the self. Because the self contains such aspects, they emerge in one way or another.
The soul and the animus for Jung can be understood as the soul represents the female side of the psyche of man;And the Animus is the male part of the female psyche, and this is because man has developed his archetype of anima dueEach sex has acquired characteristics of the opposite sex that facilitate the appropriate responses and the understanding of the opposite sex. Jung’s archetypes despite being based on many mythological knowledge, and questioned about their scientific validity continue to have great relevance in many fields of study on human behavior and maintaining interest in the human unconscious.
Bibliography
- Adamski, a. (2011). Archetypes and the Collective Unconscious of Carl G. Jung in the light of quantum psychology. Neuroquantology, 9 (3), 563–571.
- Bazikyan, s. A. (2013). Sociocultural models for interpretation of c . G . Jung Archetypes in Advertising Industry. 2 (2013 6), 235–246.
- Jonas, J. . (2012). The Twelve Archetypes. University interscholastic league capital Conference, 1–6. Retrieved from http: // www.uiltexas.org/files/capitalconference/twelve_character_archetypes.PDF
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