The latent suicide problem
Each person at least once in his life is tempted by the freedom to choose the path of death. The search for ‘Morales Vacation’ is the other face: the excess life of disappointments and sadness. The body as a ‘great mind’ must be deceived in its desire to live by all means and treat it without mercy by obtaining absolute freedom in death as the only exit and solution.
This terrible path of conscious suicide is obvious and ruthless in the nakedness of its existence.
Something is not constantly connected in our attempts if it is not to explain, at least rationally describing the act of conscious violence. Even after all studies and research on this subject do not give answers to the question raised by all: what is the main reason for the predominance of conscious suicide about affection (80% vs. 20%), why invariably, togetherWith an increase in the population of the planet, there is an increase in constant suicide in the most optimal and better environment in evolutionary terms?
Such bias when evaluating the ‘black phenomenon’ harms the serious scientific analysis of this phenomenon of suicide. The journalists do not load with the question: why the ‘prolonged suicide’ (bone suicide, aggravated by the murder of family members) was not in the besieged Leningrad, when death by starvation was a reality, but happens today when, according to their rumors and theories, the main provocative is the inability to feed family due to the lack of affection and understanding placed by the same.
Now we return to the starting point: in our statistics all the main suicide indicators acquire the character of inherent universality, however, it is obvious that this type of universality is not comforting.
The reasons are more entrenched than you can expect from a superficial look at the ‘event’. You should not forget about specific suicidological statistics in our country.
To summarize the preliminary results: a historical and cultural study of the phenomenon of suicide outside a specific social context leads to a kind of ‘dead end’ of multiculturalism that, according to the old heraclite philosopher, ‘does not teach the mind’, but revealsClearly the individualistic nature of car violence, even in altruistic suicidal acts, even under the yoke of depersonalization statistics.
Through the bulk of conventions, ceremonies, customs, traditions, a person’s living pulse beat appears, putting in risky circumstances. The guide star of such an individual is the specificity of human consciousness, its capacity for intellect with a strong will (or ‘practical mind’).
It is not a coincidence that in many investigations they distinguish between suicide and death of self-harm, raising the problem as follows: suicide is really self-murder, since suicide can be initially considered in a narrow and broad plan.
From the point of view of many people it is, of course, suicide, such as the realization of an act of death conceived in advance. But now, if, for example, John threw himself under a train, kills him and only puts himself in risky circumstances equivalent to whether he took a ticket for an airplane that would crash on the flight, although he did not have the slightest idea ofwhat was going to happen.
The enigma of suicidal behavior is an area in which modern philosophical theory can and must manifest, of course, the achievements of researchers in all possible aspects of this gloomy phenomenon.
Recent studies conducted in the community have raised the question of understanding suicide as a purely self-agricultural act of a mentally ill person before modern suicideologists, pointing in an assertive way the fact that an important part of suicides is committed by mentallyhealthy as a result of the social and psychological mismatch of an individual in a ‘microsocial conflict’.
Several scientists have developed methods that become classics to establish correlations between social deviations and economic, social, demographic, cultural and other characteristics were well used by the student and follower of the teacher, and are actively used in studies of severalForms of deviations before so far the subsequent work on this subject in one way or another referred to the work of scientist Emil Durkheim. Much of Durkheim’s heritage work.
Philosophers and mathematicians, engineers and sociologists are trying to find problematic methods so that science studies mysterious correspondences. In addition to the fact that suicide is predominantly a male phenomenon, although women are ahead of men in the number of suicide attempts, it is also a young phenomenon, since suicidal age without gender distinction, nationality, placeresidence is 19 to 40 years, that is, the period is greater human activity.
Corrections to this constant were not made by the youngest suicide in the USA. UU. And Europe, from the end of the 60’s of our time, or for distorted statistics, or for cultural studies of the history of the analyzed phenomenon.
For example, when in Europe, EE. UU., Canada, Japan and Australia, there was a constant increase in suicide attempts among young people, and suicide mortality became the third cause of death for young people from 14 years andmore ‘conscious’ age (which remains to date), from 20 to 24 years.
It should be noted that many of the work of researchers are characterized by their excessive practicality. In fact, the object under study is not abstract, but real, and if you trust statistics, this reality is horrible.
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