Social Policy And Social Programs In Peru

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Social policy and social programs in Peru

Introduction

With the premise that social policy is a set of principles and actions managed by the State, to promote the well -being of a population or a country by political means, it is intrinsically related to social assistance and protection.

In the case of Latin America and in particular for Peru, this attitude of the Government is related to social programs, which since the sixties were installed as donors, first with the so -called Alliance for Progress, which sponsored mainly states United of North America, gradually integrated with European countries, as the Netherlands to mention one.

The social programs were initially very few and assisted the beneficiaries before concrete facts, such as earthquakes, or Yungay catastrophe in Ancash on May 31, 1970, later, these program were permanently constituted. The Conaa National Food Support Commission was created, which later turned to the OVAA National Food Support Office until February 7, 1992, which was created by the PRONAA, National Food Assistance Program, until December 2011, other programs remain as The glass of milk until today.

Developing

Latin America, was considered as that of Third World countries., in which Peru was no stranger, being from the 1980s, a country aggravated by terrorism and poverty, which was the best breeding ground for social programs, to begin their installation process, first With the so -called voluntary agencies, NGOs, and then through the government itself, which also used them as a political platform.

The UN, through FAO (Organization of the Nations Unit for Agriculture and Food) Food, promote forms of social assistance, misused in particular in the governments of 90s forward

At Peru level one of the first sponsor was Caritas, Ofasa, Copasa. Subsequently created from the Government of Ollanta Humala, to date approximately 50 social programs, mentioning some such as: Cun , Come Peru, young productive, safe neighborhood, Pantbc, etc,

The essence of a social program has been distorted, being today more welfare than productive, than in a nutshell, they free us from poverty, the design is so poorly raised that it presents three problems, for us.

  1.  There are social programs practically in all ministries
  2.  There is redundancy in attention, there are food -related programs in several strata, such as a glass of milk, more cradle, Qally Warma, in health also sis, etc.
  3.  In many cases there is duplicity in care care, there are families that have the son in a glass of milk, the student in Qally Warma, the young man in the entrepreneurship programs, or scholarship 18, and the grandfather in pension 65

As we can see, there is an obvious distortion of what is a social program that must be fundamentally support, and temporary, for some cases social programs are the livelihood of the family, one of the oldest are popular dining rooms, which together To the glass of milk and the Pantbc, they have an exclusive and permanent budget known as PCA food complementation programs.

In the 90s, there was a trait, different linked to the concepts of citizenship, social rights, social promotion, expansion of capacities, and that recently had the greatest force called social participation (citizen), today the economic-productive field It cannot act if social participation, translated, in other words in the so -called social license, the Aunt María case as a mining center for copper extraction is an example; We ask if, those who oppose or those who are in favor really know about the mining project? Well, very few.

We do not leave the subject, we have a question, the mining canon, which "give the mines" to populations near the mining seat, it is not a new form of welfare, it is not a macro social program, overlapping by politics and press?

Our approach is related to rethinking social programs in Peru, daring to point out some points:

  1.  Reorganization of social programs, only to sectors of vulnerable populations, by age in poverty and extreme poverty
  2. Fusion of some social programs for the item to which they belong or administer, some for the food sector, others for the health sector, some for the housing sector and others in the work sector, that is, potentially, social programs should be reduced and focused and only 4 ministries, agriculture-food, health, housing and work, respectively
  3.  Carried out the targeting of the population to be attended, to provide economic and logistics support to make each social program temporary, but efficient and efficient, crude example, pension 65 for the adult May delivers 250 bimonnsual soles that is to say 4.17 daily soles, to round the figure, or for a menu.

Conclusions

  1.  The concept of third world country, with poverty and terrorism reduced Peru, to a dependent country in large part of the paternalistic government of Pope Government through social programs.
  2. Faced with hopelessness, in the 90s., It was tried to revalue women giving impulse to popular dining rooms, who were poorly used by political aspirations.
  3. The little imagination of the SR government. Ollanta Humala made him copy the social assistance model of Brazil a reality very different from the Peruvian, today if we review there are approximately 50 social programs, many of them, poorly raised as Pension 65 or with you that attends the person with disabilities, in Arequipa , there are only 68 quotas for approximately 30,000. Users with severe disabilities, which is the first requirement required by the inhuman Sisfoh, household targeting system.
  4. Finally, total reengineering is necessary, as said before, today they tell him sustainability in time, to even fuse ministries, change the idea of ​​social programs in Peru, in the face of a problem or a conjunctural issue, the ministries are created, younger, environment and culture, when both had to belong to the Ministry of Agriculture and Education respectively, as line bodies.

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