Iván Moreno Carretero Group: A3
Introduction
The rite, in the funeral sphere of ancient Greece has been practically since the beginning of Greek history. This is because of the Greek mentality of the moment, supposedly the soul of the dead would have a trip that was that the deceased person arrives at Hades where the souls of the dead inhabited and had to go through several phases, in principle the soul was guided by the god Hermes (God of messages, commerce …). Once entering the underworld, they meet the Leto River (in other cases it is called stigia) where Caronte (the boatman) was waiting for them to cross the other shore of the river, only crossed the souls if they were paid with a coin of Silver, drachma.
Developing
Once that phase will meet we will find the doors of Hades, which are protected by the guardian, Cervero, (three -headed dog and iconographic symbol of Hades) this was responsible for no person from leaving there, few people could make fun of the guardian. The next phase, the trial composed of three important characters (Minos, Ramadantis, Creon) according to the acts you have committed being in life would send you to a place of Hades, those places are called: Elysee fields or Tartar. Finally who directs this world was Hades accompanied by his woman Persephone; As for the rites that were made to the deceased they had a protocol.
These rituals lasted 3 days, at first the body was prepared, that is, washed with scented oils and water, the appropriate clothing was put and put a shroud wrapped throughout the body, the relevant objects like the currency like the currency like the currency like the currency Silver, to pay Caronte. Once the preparations were done, the deceased was taken to the housing threshold and left there to cry. Done this, the deceased is buried, depending on the time it was buried, buried in graves, or incinerated, the remains were involved in the grave.
Libations were made to honor the gods and the dead. Once that part of the protocol has been made, it goes to the deceased to his tomb, they were taken by cars followed by their family and friends. Once there the grave would be decorated with several objects such as sculptures, ceramics, epigraphs … what is usually called trousseau, the spaces were also decorated with offerings such as perfumes and lessons. After the day, what was normally trip that fiazza the dead.
After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again. Once there the grave would be decorated with several objects such as sculptures, ceramics, epigraphs, which is usually called trousseau, the spaces were also decorated with offerings such as perfumes and lessons. After the day, what was normally trip made by the dead. After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again. Once there the grave would be decorated with several objects such as sculptures, ceramics, epigraphs … what is usually called trousseau, the spaces were also decorated with offerings such as perfumes and lessons. After the day, what was normally trip that fiazza the dead. After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again. The spaces were also decorated with offerings such as perfumes and lessons. After the day, what was normally trip that fiazza the dead. After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again. The spaces were also decorated with offerings such as perfumes and lessons. After the day, what was normally trip that fiazza the dead. After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again. All this was done for honoring the dead and for the mentality of the moment of the alleged trip that the dead trusted. After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again. All this was done for honoring the dead and for the mentality of the moment of the alleged trip that the dead trusted. After these funeral rites the Greek mentality for these rites was continued, the relatives of the dead continued to take care of the tombs at least once a year and the offer and libations process was repeated again.
From what we can say about these modes of burials, what we usually know with better details are the funeral rites of people with a greater social class and prestige, apart from the economic point of view.
Leave feedback